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การพฒนาหลกการสอนวปสสนาภาวนาของสำนกปฏบตธรรมตนแบบ ตามแนวสตปฏฐานสตร

Boonchaya WiwitKhajorn

Journal of MCU Peace Studies September 26, 2017 DOI: 10.1234/jmps.v5i3.96551 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Population Wat Phradhatsrichomthong Voravihara Meditation Center, Chiang Mai Province, Thailand
Key findings Argues that Vipassana practice based on the Satipatthanasutta cultivates insight knowledge through contemplation of body, feelings, mind, and mind-objects, and describes the center's teaching as combining traditional Satipatthana practice with a technique of mentally 'knotting' twenty-eight points of the body to strengthen momentary concentration and avoid deep absorption, presented as a path to Nibbana.

Abstract

The objectives of this research are 1. to study the Vipassana Teaching based on the Four Foundations of Mindfulness in the Dheravada Buddhist Sciptures 2. to study the Vipassana Teaching Principles of Model Meditation Center based on Satipatthanasutta case : Wat Phradhatsrichomthong voravihara Meditation Center, the first Meditation Center of Chiang Mai Province 3. to study the development on Vipassana Teaching of Wat Phradhatsrichomthong voravihara Meditation Center, the first Meditation Center of Chiang Mai Province.The research found that The Insight Meditation practice based on Satipatthanasutta is the practice that encourage wisdom enlighten as actual of name and form by comtemplation on body feeling mind and mind-objects. Thus generates the Vipassana Nana. The Vipassana Teaching priciples of Wat Phradhatsrichomthongvoravihara has the way of practice based on Satipatthanasutta starting from asking for sila (precepts) asking for Kammatthana sitting meditation Satipatthana bowing Khotting Main postures and subsidiaries inorder to be aware on present moment continuously to develop additional teaching forms to suit for the practice. That is the knotting on twenty eight points of the body by using mind to knot on each point of the body which is one way of adapting indriya to increase strength of Kanika Samadhi preventing from deep concentration and practice hardly with no sleep shower ( Nesatchikang) asking for wonderful dhamma asking for rise and fall and asking for Palasamapatti in order to find own phenomenon till progress in the practice and found it is the path to end of suffering until reaching the goal which are the Magga Pala Nibbana in according with self perfection accumulation