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Psychedelics, spirituality and drug policy: Harm reduction without compulsory medicalisation

Baptiste Fauvel

preprint DOI: 10.31234/osf.io/jxky8_v1 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Commentary
Key points Argues that uncertainty about risks such as "spiritual bypassing" and "spiritual emergency" calls for prevention and proportionate safeguards rather than restricting access to psychiatric treatment. Proposes four priorities across clinical, community, and religious settings: meaningful consent, protection against exploitation, accessible support after use, and follow-up that records difficulties as well as benefits. Contends that cognitive liberty and freedom of religion or belief strengthen scrutiny of unnecessary restrictions while retaining duties to prevent coercion and harm, and that policy assessment should include harms of prohibition.

Abstract

Psychedelic experiences can be meaningful and beneficial, including outside clinical treatment. They can also leave people distressed or vulnerable. Spiritual interpretations of these experiences therefore raise a practical question for drug policy: how can people be protected while preserving legitimate uses beyond psychiatry? Drawing on selected human studies and ethical and policy scholarship, this Commentary examines naturalistic benefits, mystical experiences, and concerns about spiritual bypassing and spiritual emergency, whose definitions and empirical support remain uneven. We argue that uncertainty about these risks calls for prevention and proportionate safeguards, but does not, by itself, justify restricting access to psychiatric treatment. We propose four priorities across clinical, community, and religious settings: meaningful consent, protection against exploitation, accessible support after use, and follow-up that records difficulties as well as benefits. Particular attention should be paid to interpretive autonomy: people's freedom to understand and reconsider their experiences without pressure to adopt a provider's beliefs. We claim that the notions of cognitive liberty and freedom of religion or belief strengthen the importance of scrutinising unnecessary restrictions, while retaining duties to prevent coercion and harm. We propose that policy assessment should also include harms associated with prohibition. The aim is to protect people during potentially valuable but vulnerable experiences, including those who seek meaning or well-being without a psychiatric diagnosis.