Sacred Medicine: Use of Psychogenic Peyote within Ho-Chunk Healing
Michael Sersch
JORMA International Journal of Health and Social Sciences October 12, 2026 DOI: 10.64074/4c3h8f90 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Population | Ho-Chunk (Winnebago) people and Native American Church members |
| Intervention | Peyote |
| Topics | Mescaline |
| Key points | Argues that the Native American Church's century-long ceremonial use of peyote has served as a form of religious expression and healing for cultural trauma and individual conditions such as PTSD, substance use, and depression. Contends that some Ho-Chunk people's adoption of the rite at the turn of the 20th century functioned as both cultural resistance to settler colonial hegemony and a process of personal trauma recovery. |
Abstract
Current interest in the effectiveness of psychedelic-assisted recovery from trauma and other mental health conditions has been increasing. The Native American Church’s (NAC) use of the psychoactive plant peyote for over 100 years within sacred ritual has been a unique approach to religious expression and individual as well as collective healing, especially when addressing cultural trauma as well as individual experiences of PTSD, substance use, depression, and illness. Acceptance of the rite by some Ho-Chunk (Winnebago) at the turn of the 20th century is shown to be a form of both cultural resistance to settler colonial hegemony and a process of personal recovery from trauma.
In the evidence
This study is part of the evidence base for a synthesis in the library. Here is how each one recorded it.
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State of the evidence: Mescaline Supports
Argues that a century of Native American Church peyote ceremony has served as religious expression and healing for cultural trauma and individual conditions such as PTSD, substance use, and depression.
Synthesized
Comparable studies
Other theoretical and historical papers on mescaline, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Schizophrenia: A New Approach. II. Result of a Year's Research | 1954 | Theoretical or philosophical paper | |
| Thought insertion as a self-disturbance: An integration of predictive coding and phenomenological approaches | 2016 | Theoretical or philosophical paper | |
| Entactogens: How the Name for a Novel Class of Psychoactive Agents Originated | 2022 | Theoretical or philosophical paper | |
| Steric and Electronic Relationships among Some Hallucinogenic Compounds | 1970 | Theoretical or philosophical paper | |
| EFFECT OF DRUGS One individual | 1952 | Theoretical or philosophical paper | n = 1 |
Citations in the library
Cites 3
- Psychedelics reopen the social reward learning critical period Nature June 14, 2023
- Naturalistic Use of Mescaline Is Associated with Self-Reported Psychiatric Improvements and Enduring Positive Life Changes. ACS Pharmacology & Translational Science April 9, 2021
- Utilizing Psychedelics to Enhance Well-Being: A Systematic Review Journal of Psychoactive Drugs March 31, 2025