Theory and method at the intersection of anthropology and cultural neuroscience
Rebecca A. Seligman, Ryan Andrew Brown
Social Cognitive and Affective Neuroscience December 3, 2009 DOI: 10.1093/scan/nsp032 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 50 |
| Key points | Argues that anthropology and social cognitive neuroscience should be integrated across three domains—the social construction of emotion, cultural psychiatry, and the embodiment of ritual—and proposes that field studies using portable measurement technologies can connect individual biological responses to socio-cultural processes, illustrated with psychophysiology and religious devotion data from Northeastern Brazil. |
Abstract
Anthropologists have become increasingly interested in embodiment-that is, the ways that socio-cultural factors influence the form, behavior and subjective experience of human bodies. At the same time, social cognitive neuroscience has begun to reveal the mechanisms of embodiment by investigating the neural underpinnings and consequences of social experience. Despite this overlap, the two fields have barely engaged one another. We suggest three interconnected domains of inquiry in which the intersection of neuroscience and anthropology can productively inform our understanding of the relationship between human brains and their socio-cultural contexts. These are: the social construction of emotion, cultural psychiatry, and the embodiment of ritual. We build on both current research findings in cultural neuroscience and ethnographic data on cultural differences in thought and behavior, to generate novel, ecologically informed hypotheses for future study. In addition, we lay out a specific suggestion for operationalizing insights from anthropology in the context of cultural neuroscience research. Specifically, we advocate the development of field studies that use portable measurement technologies to connect individual patterns of biological response with socio-cultural processes. We illustrate the potential of such an approach with data from a study of psychophysiology and religious devotion in Northeastern Brazil.
Citations in the library
Cited by 10
- The Unmaking and Making of Self: Embodied Suffering and Mind–Body Healing in Brazilian Candomblé Ethos August 4, 2010
- Interpersonal attunement in social interactions: from collective psychophysiology to inter-personalized psychiatry and beyond. Philosophical transactions of the Royal Society of London. Series B, Biological sciences February 13, 2023
- Transformation in Dang-ki Healing: The Embodied Self and Perceived Legitimacy. Culture, Medicine, and Psychiatry September 1, 2016
- Ghost Encounters Among Traumatized Cambodian Refugees: Severity, Relationship to PTSD, and Phenomenology. Culture, Medicine, and Psychiatry September 1, 2020
- Differential executive functioning in the topology of Spirit possession or dissociative disorders: an explorative cultural study. BMC Psychiatry December 2, 2019
and 5 more in the library
Cites 4
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- Spirit Possession Revisited: Beyond Instrumentality Annual Review of Anthropology October 1, 1994