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Imagining the body in tantric contemplative practice

Loriliai Biernacki

January 23, 2017 DOI: 10.1186/s40613-016-0043-7 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Meditation
Key points Proposes that imagination, as understood in the Pratyabhijñā school through the terms bhāvana and vikalpa, consists of different forms, some connected with the body and others not. Argues that this medieval Indian account of imagination as bodily linked avoids much of the contemporary cognitive-science difficulty regarding the mind-body problem.

Abstract

This paper addresses imagination, focusing on two words, bhāvana and vikalpa, both frequently translated as "imagination," and addresses the connections imagination has with the body, specifically within the context of contemplative practices. Drawing primarily from the 10th and 11th century philosophical school of the Pratyabhijñā of Abhinavagupta and Utpaladeva, this paper proposes a more complex understanding of imagination as consisting of different forms, some connected with the body, others not. This paper suggests that the medieval Indian understanding of imagination as linked to the body allows this term for imagination to side-step much of our current philosophical difficulty within contemporary coginitive science regarding the mind-body problem.

Comparable studies

Other theoretical and historical papers on meditation, most cited first.

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