The power of ideas: esotericism, historicism, and the limits of discourse
W. Hanegraaff
April 1, 2013 DOI: 10.1080/0048721x.2013.767607 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Commentary |
|---|---|
| Key points | Hanegraaff argues for a particular understanding of how history and theory relate, and specifically how intellectual history and discourse theory should be connected, in defending the motivations and main argument of his book against the reviewers' theoretical objections. |
Abstract
This article is a response to the reviews by Giovanni Filoramo, Olav Hammer, Bernd-Christian Otto, Marco Pasi, and Michael Stausberg of Wouter J. Hanegraaff's book Esotericism and the Academy: Rejected Knowledge in Western Culture. The author attempts to clarify his view of the relation between history and theory, and between intellectual history and discourse theory in particular; he provides a summary of his motivations for writing the book and of its main argument; he concludes by addressing a number of theoretical issues raised by the respondents.
Citations in the library
Cited by 4
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- “Jesús no es Dios!” versus “Jesús es Dios!”. Esoterismo occidental y política en Argentina: espiritismo y catolicismo durante el peronismo (1946-1955) História Revista September 8, 2017
- Here, There & Everywhere Method & Theory in the Study of Religion June 24, 2025
- Contesting the Esoteric Label of Sufism through Reformism and Orientalism An-Nur International Journal of Islamic Thought December 31, 2024
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