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“Bio-looping” and the Psychophysiological in Religious Belief and Practice: Mechanisms of Embodiment in Candomblé Trance and Possession

Rebecca A. Seligman

Palgrave Macmillan UK eBooks October 27, 2017 DOI: 10.1057/978-1-137-52879-7_18 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Ethnography Peer reviewed
Population Mediums in Brazilian Candomblé spirit possession
Citations 9
Key findings Argues that embodied learning in trance and possession is reflected in distinct patterns of autonomic nervous system regulation among mediums, and proposes the concept of "bio-looping" to capture circular, reinforcing processes through which religious meanings and practices shape bodily experience and functioning.

Abstract

This chapter explores the processes that mediate the relationship between sociocultural experiences and bodily responses, in the context of religious devotion. Using ethnographic and psychophysiological data from a study of spirit possession (Brazilian Candomblé), I offer a close examination of interactions among enactments of roles and meanings, and bodily states of mediums. In doing so, I offer insight into the mechanisms of what anthropologists call “embodiment.” In particular, I provide a novel and accessible account of how psychophysiology is implicated in embodiment, providing evidence that embodied learning involved in trance/possession is reflected in distinct patterns of autonomic nervous system regulation among mediums. The concept of “bio-looping” is introduced to capture circular and reinforcing processes through which religious meanings and practices shape bodily experience and functioning.

Citations in the library