Keeping Meditation Religious and Psychotherapy Secular
Ira Helderman
Prescribing the Dharma March 18, 2019 DOI: 10.5149/northcarolina/9781469648521.003.0006 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Meditation |
| Key points | Argues that psychotherapists who are deeply committed Buddhists personalize their religion by keeping Buddhist practices and concepts out of therapy sessions while maintaining Buddhist identities privately, sometimes publicly speaking on Zen psychoanalysis or leading Buddhist communities; this personalizing blurs boundaries between religious and non-religious along private-public and personal-professional lines. Details Erich Fromm's influential reconstructions of religion and secular. |
Abstract
This chapter examines psychotherapists personalizing religion approaches to Buddhist teachings and practices. Here clinicians can be dramatically influenced by Buddhist teachings, but, intent on maintaining a clear differentiation between Buddhist and psychotherapeutic practice, are loath to “mix” the two. Deep believing Buddhist clinicians betray no sign of Buddhist influence in actual therapy sessions eschewing embodied practices or explicit discussion of Buddhist concepts. They instead hold their Buddhist identities silently internal within “the person of the therapist,” thus “personalized.” The work of one of the most famous therapists to investigate Buddhist traditions, Erich Fromm, is detailed. Fromm’s innovative reconstructions of the terms “religion” and “secular” remain highly influential today. The chapter then describes contemporary therapists who keep their therapy offices clear of visible signs of Buddhist practice during their work day while, in the evenings, publicly speak on “Zen psychoanalysis” or even lead Buddhist communities. These therapists view their work to be fundamentally Buddhist in nature and their patients will sometimes seek them out precisely for their Buddhist association. Personalizing religion approaches thus blur boundaries between the religious and not-religious based on distinctions between the private and the public, the personal and the professional.
Comparable studies
Other theoretical and historical papers on meditation, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Mindfulness: A proposed operational definition. | 2004 | Theoretical or philosophical paper | |
| Mechanisms of mindfulness | 2005 | Theoretical or philosophical paper | |
| How Does Mindfulness Meditation Work? Proposing Mechanisms of Action From a Conceptual and Neural Perspective | 2011 | Theoretical or philosophical paper | |
| Mindfulness-based cognitive therapy for depression | 2006 | Theoretical or philosophical paper | |
| Self-awareness, self-regulation, and self-transcendence (S-ART): a framework for understanding the neurobiological mechanisms of mindfulness | 2012 | Theoretical or philosophical paper |