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Engaging Patients in Research That Involves Meditation: Religious Concerns and Nursing Implications

Rebecca H Lehto, A. Sikorskii, K. Marshall, Gwen Wyatt

Cancer Nursing December 21, 2021 DOI: 10.1097/ncc.0000000000001046 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Practical guide or manual Randomized Peer reviewed
Population Patients with cancer and their family caregivers enrolled in a meditative practices and reflexology trial
Interventions Meditative practices Reflexology
Duration 12-week sequential multiple assignment randomized trial
Topics Meditation
Key points Early attrition in the meditative practices arm of a 12-week cancer symptom-management trial was attributed to religious concerns. The authors describe adapting recruiter and intervener training to address these concerns, including presenting the practices as mindful movements coordinated with breath, and argue that meditation protocols should be broadly framed to respect patients' and caregivers' religious beliefs.

Abstract

Background: Studies evaluating the use of meditative practices for supporting symptom management among patients undergoing cancer treatment have increased substantially in recent years. Although meditative practices as adjuncts to promoting health have become mainstream, concerns that such strategies conflict with traditional religious tenets have co-occurred. In the context of a 12-week sequential multiple assignment randomized trial of home-based meditative practices and reflexology delivered to patients with cancer by or with family caregivers to manage symptoms, early attrition was identified in the meditative practices arm.

Objective: Finding religious concerns were factors contributing to attrition; the purpose is to describe adjustments to the training protocol for study recruiters and interveners when enrolling participants and teaching patient-caregiver dyads meditative practices.

Methods: The training protocol for recruiters and interveners was adapted to address religious concerns related to meditative practices.

Results: Since initiation, recruiters and interveners have appreciated the adapted protocol, which has improved their capacity to respond to religious concerns. Participants have responded well to consideration of the practices as mindful movements coordinated with breath.

Conclusions: Given broader application of meditation in symptom management studies, researchers will need to be ready to address religious concerns. It is essential that protocols for introducing meditation are broadly presented to respond to concerns of patients and cancer caregivers regarding perceived conflicts with their specific religious beliefs. Implications for Practice As the provision of integrative care options that include meditation training for patients grows, nurses require awareness of potential barriers and strategies to ameliorate religious concerns.

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