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Information Theory and Consciousness

J. Jost

Frontiers in Applied Mathematics and Statistics August 10, 2021 DOI: 10.3389/fams.2021.641239 (opens in new tab)

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Characteristics Theoretical or philosophical paper Qualitative Peer reviewed
Key points Argues that consciousness is a subjectively experienced, all-or-none phenomenon with gradations and multiple aspects, correlated with neurophysiological dynamics and dependent on specific brain structures, though causality remains debated. Contends it is not simply a matter of neuron numbers, notes split-brain patients appear to have two separately conscious hemispheres, and suggests human consciousness depends on language and social context, citing isolated children who may have only rudimentary consciousness.

Abstract

• Consciousness is a subjectively experienced phenomenon that cannot be doubted, as Descartes famously observed. As such, while it may admit gradations, it is experienced as an all-or-none phenomenon, that is, one is either conscious or not. • It has different aspects, from a sense of awareness to the qualitative aspects of feelings and of the sensations that give rise to feelings and to the sense of selfhood, identifying the self as an integrated system distinct from the rest of the world. • It is correlated with neurophysiological dynamics and depends on neuroanatomical structures (see, for instance, [1]), although much has been argued about the underlying causality. Neuroscience has identified some of these dynamics and structures, although the answers at present are not yet conclusive. It is not simply a question of numbers of neurons, as some parts of the brain, such as the cerebellum, apparently do not play an essential role for consciousness. Some curious phenomena have been observed in split-brain patients where for medical reasons, the corpus callosum that connects the two hemispheres of the brain has been cut. It seems that in such patients, the two halves of the brain are separately conscious, even though only the left hemisphere can express itself verbally. • Human consciousness seems to depend on language and on a social context. Humans who have been brought up in complete isolation cannot learn to speak normally and may only have some rudimentary form of consciousness, if at all.

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