Budist Uygurlarda ‘Ateş Ritüeli’: Homa (Tantrik Türk Budizmi Metinleri Tanıklığında)
Hasan İsi̇
Journal of Old Turkic Studies July 19, 2022 DOI: 10.35236/jots.1137374 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Key points | Argues that the homa fire ritual, originating in Vedic tradition and adapted into Esoteric Buddhism, was practiced among the Uyghurs who adopted Tibetan Buddhism, appearing in Old Uyghur texts as hom(a) ~ hoom and reflected in ritual-based narratives in Buddhist Uyghur written materials. |
Abstract
Homa, a fire ritual of Vedic origin, is a popular religious practice adapted from Hinduism to Esoteric Buddhism. Homa, seen in meditation and yoga practices in Tibetan Buddhism, is a ritual that aims to reach wisdom and enlightenment, which is represented in Buddhist Tantras in particular, Agni, the god of fire. The homa ritual is also known as a performance that involves the building of a fire at an altar and the burning of offerings over it. Predominantly in Tibetan Buddhism, the practice of homa, visualized with a maṇḍala, takes place under the guidance of masters of teaching called Guru or Ācārya. In the practice of homa, offerings thrown into the fire symbolically mean removing spiritual barriers. The practice of homa, which usually has functions such as protection, prolonging life, destroying evil and evil beings, is a ritual of purification and renewal. This ritual is a popular practice in all Buddhist regions of Central Asia, not just the Indian and Tibetan region. In this respect, the present study deals with the narratives of the fire ritual among the Uyghurs, who adopted Tibetan Buddhism in the Old Turkish religious life. This practice, which is seen with the term hom(a) ~ hoom in Old Uyghur, is also seen in written materials, especially in Buddhist Uyghurs, where ritual-based narratives are abundant.