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“I am a man of both sides”: female power and Islam in the life and work of a male spirit healer in northern Mozambique

Daria Trentini

March 15, 2021 DOI: 10.1080/14616742.2021.1901060 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Ethnography
Population A male Makhuwa spirit healer named Alfio in Nampula, northern Mozambique, and other healers whose stories are compared
Key findings Argues that spirit possession in matrilineal northern Mozambique was originally a domain of female power, and that Islamization linked to the nineteenth-century slave trade, particularly the introduction of Muslim male spirits (matxini), provided male healers with resources to attenuate female power and appropriate female ritual spaces while matriliny endured. The author contends that Alfio's story illustrates both drawing on and negotiating with female spiritual power, with implications for gender relations in present-day Mozambique.

Abstract

ABSTRACT How can male experiences of spirit possession contribute to feminist-influenced anthropology, which has focused mostly on the subordination of women and/or their resistance to male power? I engage with this question by examining the story of Alfio, a male Makhuwa spirit healer living in the city of Nampula in northern Mozambique, who both draws upon and negotiates with female power within spirit possession. I first provide the historical context of Alfio’s story, showing how spirit possession in the matrilineal context of northern Mozambique was originally a domain of female power. I then look at how the Islamization brought about by the nineteenth-century slave trade challenged women’s spiritual power, especially with the introduction of Muslim male spirits (matxini) into local cosmologies. Given that the spirit complex that emerged during the slave trade is still prominent in Nampula today, I draw on Alfio’s story to explore the effects of Islamization on spirit possession and society. Specifically, I show how, although matriliny endured, matxini and Islam provided male healers with resources to attenuate female power and appropriate female ritual spaces. I conclude by comparing Alfio’s story with those of other healers, reflecting on the implications of these changes in spirit possession for gender relations in present-day Mozambique.

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