Case Report: Anomalous Experience in a Dissociative Identity and Borderline Personality Disorder
Hugo André de Lima Martins, V. Ribas, Ketlin Helenise Dos Santos Ribas, Luciano da Fonseca Lins, A. G. Mainieri
Frontiers in Psychiatry July 18, 2022 DOI: 10.3389/fpsyt.2022.662290 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Case study Case report Peer reviewed |
|---|---|
| Sample size | 1 |
| Population | A 30-year-old woman with dissociative identity disorder and borderline personality disorder and a history of anomalous experiences |
| Intervention | religious follow-up |
| Duration | 3 months of religious follow-up |
| Key findings | The authors report that a 30-year-old woman with dissociative identity disorder and borderline personality disorder improved significantly after 3 months of religious follow-up that accepted her unusual experiences and trance possessions as normal and natural. They argue that clinicians should consider anomalous phenomena within patients' cultural and religious contexts to improve treatment outcomes, an approach they say has not been explored in the treatment guide. |
Abstract
Introduction: Dissociative identity disorder, formerly called multiple personality disorder, is a rupture of identity characterized by the presence of two or more distinct personality states, described in some cultures as an experience of possession.
Objective: The case of a 30-year-old woman with dissociative identity disorder and borderline personality disorder associated with a previous history of anomalous experience was reported. Case Report A 30-year-old woman who fulfilled the DSM-5 criteria for dissociative identity disorder and borderline personality disorder reported the presence of unusual sensory experiences (clairvoyance, premonitory dreams, clairaudience) since she was 5 years old. The patient told that for 12 months she presented episodes in which a “second self” took charge of her actions: she would then speak with a male voice, become aggressive, and require several people to contain her desire for destruction. After 3 months of religious follow-up, and accepting her unusual experiences and trance possessions as normal and natural, she had significant improvement.
Conclusion: When approaching DID and BPD patients, it is necessary to observe the anomalous phenomena (in the light of) closer to their cultural and religious contexts, to promote better results in the treatment of their disorders, which has not been explored in the treatment guide.
Citations in the library
Cites 10
- Lucid Dreaming: a State of Consciousness with Features of Both Waking and Non-Lucid Dreaming Sleep September 1, 2009
- Varieties of anomalous experience: Examining the scientific evidence. American Psychological Association eBooks 2000
- Lucid Dreaming: Intensity, But Not Frequency, Is Inversely Related to Psychopathology Frontiers in Psychology March 22, 2018
- Dreams and Dissociation—Commonalities as a Basis for Future Research and Clinical Innovations Frontiers in Psychology April 22, 2020
- Dissociation and Dissociative Disorders Reconsidered: Beyond Sociocognitive and Trauma Models Toward a Transtheoretical Framework. Annual Review of Clinical Psychology February 28, 2022
and 5 more in the library