Faking Spirit Possession: Creating ‘Epistemic Murk’ in Bahian Candomblé
The Imposter as Social Theory May 26, 2021 DOI: 10.1332/policypress/9781529213072.003.0010 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that faking spirit-possession in Candomblé cannot be reduced to gender bending; instead, the co-presence of multiple interpretive frames in ceremonies produces an 'epistemic murk' that blurs fiction, fact, performance, imagination, and reality, fostering awareness of religious mystery and the limits of human knowing. |
Abstract
In the Afro-Brazilian candomblé religion, faking spirit-possession is a well documented phenomenon. The practice is associated with young male homosexuals, and has often been understood as a kind of gender bending: dressed in the attire of female spirits, the imposters dance in front of an appreciative audience. This chapter seeks to complicate the analysis of the phenomenon by highlighting the multiple interpretative frames that come together in Candomblé ceremonies. In their co-presence these frames produce an overall uncertainty about the real of things, a blurring of clear-cut boundaries between fiction, fact, performance, imagination, reality. This ‘epistemic murk’, as Michael Taussig once called it, contributes to an awareness of the mysteries that are at the core of Candomblé’s religious practices. It signals that the human capacity to grasp the world is limited, and that there is a beyond to our knowing.