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'I'm Not Getting Anywhere with my Meditation...': Effort, Contentment and Goal-Directedness in the Process of Mind-Training

Amaro Bhikkhu

Buddhist Path, Buddhist Teachings: Studies in Memory of L.S. Cousins October 8, 2019 DOI: 10.1558/equinox.33386 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Meditation
Key points Argues that meditative training requires both effort and contentment, each of which can go wrong: effort can become excessive or misdirected, and contentment can be misunderstood as passivity. Proposes that right effort avoids craving to become or get rid of, while drawing on a skilful chanda linked to the iddhi-pādas, with mindfulness balancing the Five Faculties and Seven Factors of Enlightenment.

Abstract

This article draws on the teachings of the Pali Canon and the contemporary lineages that are guided by its principles. In particular, reference is made to the author’s mentors in the Thai Forest Tradition. It explores the respective roles of goal-directed effort and contentment in the process of meditative training, and skilful and unskilful variations on these. Effort is needed, but can be excessive, unreflectively mindless, unaware of gradually developed results, or misdirected. Contentment can be misunderstood to imply that skilful desire has no role in practice, and lead to passivity; though it is needed to dampen down an over-energized mind, or motivation rooted in aversion or ambition, and comes from insight-based non-attachment. Right effort avoids the craving to become or to get rid of, but is associated with a skilful chanda/ desire that is an aspect of the iddhi-pādas, the Bases of Spiritual Power. Mindfulness aids the balance of energy and concentration in the Five Faculties, and the energizing and calming qualities in the Seven Factors of Enlightenment. In the end, from practising Dhamma in a way that is truly in accordance with Dhamma (dhammānudhamma-paṭipatti), progress naturally flows from seeing and becoming Dhamma.

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