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Wanneer het onbewuste spreekt — Psychose tussen vervreemding en oorspronkelijke waarheid

Bart Reynders

Tijdschrift voor Psychoanalyse & haar toepassingen September 1, 2025 DOI: 10.5553/pa/259027332025031003003 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that psychosis is an epistemological boundary phenomenon arising from a deficit of dissociation rather than an excess, permitting unfiltered access to personal, collective, and transpersonal layers of experience. Proposes that clinicians adopt an attitude of 'not-knowing' and resonance to make psychotic experiences bearable through proximity, symbolization, and dialogic contact, reframing psychosis as meaningful rather than defective.

Abstract

In this article, psychosis is approached as an epistemological boundary phenomenon that should not be understood merely as a biological disorder or cognitive deficiency, but as an original experience of reality in which the distinction between self and world, between symbolic and real, is temporarily dissolved. Starting from a critical reflection on the materialist paradigm and its limitations in mental health care, insights from psychoanalysis (Bion, Lacan, Jung), metaphysical idealism (Kastrup), rhizomic thinking (Deleuze & Guattari) and clinical practice experiences are woven into an alternative approach to psychosis. The hypothesis is developed that psychosis results not from an excess of dissociation, but from a deficit of it — which allows contents from broader (personal, collective and transpersonal) layers of experience to enter consciousness unfiltered. Clinical vignettes illustrate how these experiences often carry a mythical or existential character and how they can touch not only the patient, but also the clinician, in their own emotional world. This requires an attitude of ‹not-knowing› and resonance, in which the clinician is receptive to the unspeakable in the psychotic experience. The article argues for a humane psychiatry in which psychotic experiences are recognized as meaningful and can be made bearable through proximity, co-creative processes, symbolization and dialogic contact. Psychosis thus appears not as a defect, but as an experience of a boundary that confronts man with the foundations of subjectivity, reality and connectedness.