FROM EUDAIMONIA TO ĀNANDA: HUMAN BEING AS THE EMBODIMENT OF INNATE HAPPINESS
Asish Kr. Charan
International Journal of Multidisciplinary Research in Arts Science and Technology February 28, 2026 DOI: 10.61778/ijmrast.v4i2.223 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that happiness is an innate, already-present state of human beings rather than something to be attained, realized through self-inquiry and inner reflection. The paper proposes bridging Aristotle's eudaimonia, defined as virtuous activity in accordance with reason and self-realization, with the Indic concept of ānanda, the supreme bliss of the self (Ātman). |
Abstract
ABSTRACT Human beings are endowed with supreme infinite happiness. It is a scientific assertion that happiness is a natural state of human beings. Everyone is pursuing happiness and thinks that it can be attained, but it is already within us; it is realized through self-inquiry and inner reflection. This mirrors the Indian concept of Satchidananda—the timeless reality of Sat (Existence), Cit (Consciousness), and Ānanda (Bliss)—unveiling our ‘self’ as boundless, unified joy attained through self-inquiry and realization. Aristotle’s eudaimonic ethical theory emphasizes discovering one's genuine self and developing it in line with deeper ideals for long-term happiness and potential realization. It centers on activity-based "higher pleasures" for the greater good. Eudaimonic well-being is also connected to the Indian tradition of well-being. It will also explore the process of transforming into the best self that represents perfection and virtue in accordance with reason and contemplation—the nectar of ultimate happiness— which will also be relished. So, this paper explores the innate nature of happiness as the essence of the human being, bridging Aristotelian eudaimonia—defined as virtuous activity in accordance with reason and self-realization—with the Indic concept of ānanda, the supreme bliss of the self (Ātman).