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“Angry at the Wrong Thing:” Queering Ketamine Assisted Psychotherapy for Clients Experiencing Body Image and Eating Distress

Jessalyn Maguire

Studies in Clinical Social Work Transforming Practice Education and Research June 26, 2024 DOI: 10.1080/28376811.2024.2371792 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Case report Peer reviewed
Topics Esketamine Ketamine Psychedelic-assisted therapy
Citations 2
Key points Argues that ketamine's anxiolytic and dissociative features, within a ketamine-assisted psychotherapy context, can cocreate a safe setting for client-directed psycho-spiritual exploration, and proposes "societal body dysphoria" as a tool for clinicians to recontextualize internalized body ideals rooted in white supremacy. A case report illustrates how KAP may facilitate deconstruction of societal constructs and alleviate distress.

Abstract

Unlike classic serotonergic psychedelics, whose psychoactive shifts are recognized as having therapeutic value, ketamine’s perceptual effects are often overshadowed by its rapid antidepressant properties. However, within a ketamine assisted psychotherapeutic (KAP) context, ketamine’s distinct anxiolytic and dissociative features can cocreate a safe setting for client-directed psycho-spiritual exploration, including around body image and feeding disturbances. Eating disorders affect approximately 9% of Americans, and present a significant concern for LGBTQ2SIA+ community. This paper outlines a KAP framework, for further study, that is foundationally queer and grounded in postcolonial and intersectional feminist theories. This paper introduces societal body dysphoria, as a tool for clinicians to recontextualize how unrealistic ideals, identified as a societal distortion rooted in white supremacy, are individually internalized and collectively enforced through self-policing, with the belief that adherence will yield access to power and resources. Within this framework, a case report presents an example of how KAP can facilitate the deconstruction of societal constructs and alleviate distress.

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