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Introduction: What Is Magic?

Ariel Glucklich

The End of Magic May 15, 1997 DOI: 10.1093/acprof:oso/9780195108798.003.0001 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Ethnography Peer reviewed
Population Magicians and clients in Banaras and tribal areas of Uttar Pradesh, Rajasthan, and Orissa
Key findings Argues that magic is based not on belief but on a unique type of consciousness—the awareness of the interrelatedness of all things—which the author calls “magical consciousness” or the “magical experience.” In Banaras, mind reading relies on subtle nonverbal communication that skilled practitioners can read, and the magician creates the context for this connection.

Abstract

AbstractWhat is magic? What does magic do? Why do people believe in magic in the face of experience? After living in the Indian city of Banaras and making several trips to tribal areas in Uttar Pradesh, Rajasthan, and Orissa, the author of this chapter discovered a surprising fact: magic is rarely a simple matter of belief. Few magicians and clients in Banaras ever ask themselves why their magic works or what it means. Without belief, the supernatural aspect of magic becomes moot. Magic is based on a unique type of consciousness: the awareness of the interrelatedness of all things in the world by means of simple hut refined sense perception. This awareness can be called “magical consciousness” or, less ambiguously, the “magical experience.” In Banaras, mind reading depends on subtle forms of nonverbal communication that skilled or intuitive practitioners can read like an open book. The magician is the man or woman who creates the context in which minds enter a relationship, and this is often experienced as an “occult” event.