An Absence that Counts in the World: Merleau-Ponty's Later Philosophy of Time in Light of Bernet's “Einleitung”
Journal of the British Society for Phenomenology 2009 DOI: 10.1080/00071773.2009.11006682 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Citations | 7 |
| Key points | Argues that Merleau-Ponty's later philosophy of time reworks Husserl's concepts of present and retention, using the logic of institution and unconsciousness as disarticulation, to move from a philosophy of consciousness to an ontology of time. |
Abstract
This paper examines Maurice Merleau-Ponty’s later philosophy of time in light of his critique and reconceptualization of Edmund Husserl’s early time-analyses. Drawing on The Visible and the Invisible and lecture courses, I elaborate Merleau-Ponty’s re-reading of Husserl’s time-analyses through the lens of Rudolf Bernet’s “Einleitung” to this work. My question is twofold: what becomes of the central Husserlian concepts of present and retention in Merleau-Ponty’s later work, and how do Husserl’s elisions, especially of the problem of forgetting, become generative moments for Merleau-Ponty’s thought on time? The answer passes through the logic of institution as the “retrograde movement of the true” (Henri Bergson) and through unconsciousness as disarticulation of the perceptual field, as Merleau-Ponty attempts to detach Husserlian concepts from the philosophy of consciousness and rehabilitate them within an ontology of time.