Spiritual Transcendence and Tourist Experiences at Neolithic Ritual Sites: Göbeklitepe and Karahantepe
Serhat Harman, Dilan Titiz, Gamze Görürüm
Journal of Quality Assurance in Hospitality & Tourism February 20, 2026 DOI: 10.1080/1528008x.2026.2634756 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Sample size | 21 |
| Population | Spiritual tourists visiting Göbeklitepe and Karahantepe |
| Keywords | Transcendence philosophy Religious tourism Hospitality Ethnography Spirituality Anthropology Aesthetics |
| Key findings | The experiences of spiritual tourists at Göbeklitepe and Karahantepe comprise ten dimensions, including timelessness, self-loss, flow, connection with something higher, connection with communitas-others and nature, spirit of place, positive emotions, limitlessness, awe, and transformation/self-development. The authors propose these as novel sub-dimensions of transcendence in spiritual tourism contexts. |
Abstract
Nowadays, travelers tend to seek spiritual and sacred experiences on a personal level rather than through institutionalized religious structures. Göbeklitepe and Karahantepe, selected as the study sites for this research, are significant ritual sites dating back to the Pre-Pottery Neolithic period in Upper Mesopotamia. Recently, these sites have attracted increasing attention from spiritual tourists, and organized tours incorporating spiritual activities have become more common. Transcendence is regarded as one of the key components of spiritual experience. Accordingly, this study explores the components of transcendent experiences among spiritual tourists visiting these sites. In this study, a qualitative research design was employed, and purposive sampling was used to select participants. Data were collected through in-depth interviews with 21 tourists and analyzed via content analysis. The findings indicate that the experiences of spiritual tourists consist of dimensions such as timelessness, self-loss, flow, connection with something higher, connection with communitas-others and nature, spirit of place, positive emotions, limitlessness, awe, and transformation/self-development. Thus, this study theoretically contributes to the development of transcendence by proposing novel sub-dimensions specific to spiritual tourism experiences at Neolithic ritual sites. In addition, the study offers practical implications by focusing on site managers and spiritual tour operators at Göbeklitepe and Karahantepe.
Citations in the library
Cites 5
- The Varieties of Self-Transcendent Experience Review of General Psychology May 1, 2017
- Tourists and ‘philosophers’: Nature as a medium to consciousness and transcendence in spiritual tourism Annals of Tourism Research February 28, 2023
- Spirituality, drugs, and tourism: tourists’ and shamans’ experiences of ayahuasca in Iquitos, Peru Tourism Recreation Research June 22, 2016
- Dissolution of What? The Self Lost in Self-transcendent Experiences Journal of Consciousness Studies June 1, 2022
- The transcendent experience: conceptual, theoretical, and epidemiologic perspectives. Explore March 1, 2005