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The Folk

Kristopher Woofter

May 7, 2025 DOI: 10.4324/9781003283546-17 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Key points Argues that these three folk horror films render New England as a space corrupted by folk belief turned fundamentalist ideology, where collective apathy manifests as 'egregores' and protagonists, as flâneuses, find no escape.

Abstract

This essay focuses on three oneiric folk horror films produced since 1960 that render New England as an environment essentially corrupted by folk belief that becomes a kind of fundamentalist ideology. I first compare the UK-produced City of the Dead ( Moxey 1960 ) to the more recent The Lords of Salem (Rob Zombie 2012), both strikingly similar tales of devil-worshipping covens seeking contemporary scapegoats through enduring curses. I then discuss Let’s Scare Jessica to Death (John D. Hancock 1971), its protagonist terrorised by a spectral vampire and her cult of converted male townsfolk. In these films, New England is a disorienting space of collective apathy in the form of “egregores”, or embodied monstrosities of secular superstition that stand in for deep-seated violence and apathy in the American identity. The protagonists of these films—all young women who are students or seekers—are like psychogeographical wanderers, flâneuses, on a kind of horror trek into a world of insular collectives and their occult purposes. There is no way out of the figural graveyards of these three cinematic folk horror versions of New England.