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Cultural idioms of distress among displaced populations: A scoping review.

Flora Cohen

The International journal of social psychiatry February 1, 2023 DOI: 10.1177/00207640221114742 (opens in new tab) via PubMed

Summary

AI-generated from the abstract

Cultural idioms of distress among displaced populations include shared injustice, spirit possession, and karma as common etiologies. Symptoms manifest as somatic complaints, 'thinking a lot', and interpersonal challenges like social isolation and fear of others. Community-level interventions—such as conflict-resolution mechanisms, reconciliation, and culturally grounded healing rituals—are proposed. Understanding these conceptualizations is vital for developing appropriate mental health and psychosocial support in humanitarian aid.

Study at a glance

Characteristics Scoping review Peer reviewed
Population Displaced populations
Keywords Displacement Collectivism Refugee
Key finding Cultural idioms of distress among displaced populations include shared injustice, spirit possession, and karma as etiologies, with somatic complaints, 'thinking a lot', and interpersonal challenges as symptoms.

Abstract

Armed conflicts and natural disasters can cause significant psychological and social challenges for affected populations. Displaced populations are extremely heterogeneous in terms of culture, language, and experiences of crises. Current diagnostic criteria is insufficient when evaluating the symptoms and treatment of mental health issues across contexts. This scoping review presents information about cultural idioms of distress across displaced populations. The review includes aspects of etiology, symptomology, and proposed intervention methods. I conducted a Boolean search of academic and grey literature for studies that described cultural idioms of distress among displaced populations. Results were analyzed using thematic analysis and grounded theory. A shared sense of injustice, spirit possession, and karma are common etiologies for mental distress among displaced populations. Symptoms include somatic complaints, 'thinking a lot', and interpersonal challenges such as social isolation and a fear of others. Potential interventions are likely on a community-level, including the generation of community mechanisms for conflict-resolution, reconciliation, and culturally grounded healing rituals. It is vital to understand the ways displaced communities conceptualize their mental health in order to develop appropriate culturally grounded interventions. Understanding the etiology, symptoms, and proposed interventions can inform and improve humanitarian aid delivery of mental health and psychosocial support services.

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