Mobilizing for Indigenous Futures
Alessandra la Rocca Link
March 4, 2025 DOI: 10.1093/9780197674437.003.0009 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis |
|---|---|
| Keywords | Futures contract Indigenous Financial economics Ecology |
| Key points | Argues that Indigenous migrations at the turn of the century contributed to two intertribal movements—the Peyote Religion and the Society of American Indians—that sparked cultural and spiritual revitalization and political mobilization, preserving Indigenous cultures and projecting them forward. |
Abstract
Abstract This chapter explores the ways in which Indigenous migrations at the turn of the century contributed to two intertribal movements that sparked cultural and spiritual revitalization and political mobilization in the early decades of the twentieth century: the Peyote Religion and the Society of American Indians. It aims to reconsider the ways in which these movements imagined and acted on behalf of Indigenous futures in the midst of crisis. Just as US colonial agents sought to snuff out Indigenous presents and futures, Society of American Indian activists and peyotists built and imagined diverse, expansive, and plural Indigenous worlds. Though widely different in orientation—one movement centered on spirituality, the other on social and political organization—they both displayed an ability to manage sweeping change while simultaneously preserving Indigenous cultures and traditions and projecting them forward. The two organizations took root in disparate locations, but both relied on networks of exchange and movement powered by railroads.