The challenge of consciousness with special reference to the exclusive disjunction
October 13, 2015 DOI: 10.4102/hts.v71i3.3041 (opens in new tab) via Semantic Scholar
Summary
AI-generated from the abstractThe theory of evolution makes sense of the emergence of consciousness. Reduction is not wrong as such, but must not be totalised. The fact that we are star stuff does not preclude the novelty of consciousness. Materialism is naturalism, but naturalism need not be materialism. Neural pathways are relevant but are not the total picture. The central thesis is about David Chalmers’s philosophy being based on an exclusive disjunction. An inclusive disjunction is, when explained, more appropriate. Functionalism is appropriate. Thomas Nagel’s philosophy on first person ontology can still be maintained. Quantum and complexity theories’ hypothesis on consciousness is more compatible with freedom of decision than classical theories.
Study at a glance
| Characteristics | Theoretical or philosophical paper |
|---|---|
| Keywords | Philosophy |
| Key finding | Argues that David Chalmers’s philosophy is based on an exclusive disjunction, and that an inclusive disjunction is more appropriate for understanding consciousness. |
Abstract
The theory of evolution makes sense of the emergence of consciousness. Reduction is not wrong as such, but must not be totalised. The fact that we are star stuff does not preclude the novelty of consciousness. Materialism is naturalism, but naturalism need not be materialism. Neural pathways are relevant but are not the total picture. The central thesis is about David Chalmers’s philosophy being based on an exclusive disjunction. An inclusive disjunction is, when explained, more appropriate. Functionalism is appropriate. Thomas Nagel’s philosophy on first person ontology can still be maintained. Quantum and complexity theories’ hypothesis on consciousness is more compatible with freedom of decision than classical theories.