The Fractured Self: Postmodernism and Depersonalization Disorder
Aigne Journal November 23, 2018 DOI: 10.33178/aigne.vol1.5 (opens in new tab)
Summary
AI-generated from the abstractThis paper argues that several late-1990s American novels and films—Tim O'Brien's *In the Lake of the Woods*, Chuck Palahniuk's *Fight Club*, David Fincher's film of the same name, and Darren Aronofsky's *Black Swan*—depict a fractured identity that intersects postmodern cultural theory with the psychiatric disorder depersonalization disorder. The author contends that elements of Fredric Jameson's and Jean Baudrillard's theories, along with Gothic-postmodernist motifs like the mirror and doppelgänger, show these texts as structurally mimetic of depersonalization. The postmodern condition, the paper proposes, induces a depersonalized identity, leaving protagonists in existential insecurity and disconnection from self.
Study at a glance
| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key finding | Argues that postmodern cultural theory and depersonalization disorder intersect in late-1990s American texts, with the postmodern condition inducing a depersonalized identity. |
Abstract
This paper will examine the introspective infernos of fractured identity in several late postmod- ernist texts dating from mid- to late nineties America. Tim O’Brien’s 1994 novel In the Lake of the Woods and its companion essay “The Vietnam in Me,” Chuck Palahniuk’s 1996 novel Fight Club and David Fincher’s 1999 film of the same name and Darren Aronofsky’s 2010 Black Swan, all demonstrate the intersection between the postmodern and the depersonalized subject. Through a diagnostic reading of these texts, I intend to demonstrate the close relationship between elements of postmodern cultural and critical theory with the psychiatric disorder depersonalization disorder. Specifically, this will entail a reconsideration of elements of both Fredric Jameson’s and Jean Bau- drillard’s respective cultural theories. Following these explorations, attention will be given towards the poetics of depersonalization. This will entail an examination of the Gothic-postmodernist mo- tifs — as outlined by Maria Beville’s recent monograph Gothic-postmodernism (2009) — of the mirror and the doppelgänger, common to each text’s eerie expressions of alterity. These texts are structurally mimetic of, and metaphorically attached to, both postmodernism and depersonaliza- tion disorder. Interpreting these texts as points of intersection between the psychiatric disorder depersonalization disorder and the postmodern condition can aid an understanding of this hellish sense of a split self and the texts themselves. In these texts, the postmodern condition induces a de- personalized identity leaving the protagonists in a state of existential insecurity and disconnection from their sense of self.