Trained Transliminals: Exploring Anomalous Experiences and Psi in Magical Practitioners
Brian Laythe, Natalie Roberts, Gordon White, Damien J. Houran
Journal of Scientific Exploration July 9, 2024 DOI: 10.31275/20243351 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Observational cohort Peer reviewed |
|---|---|
| Population | Ritual magic practitioners |
| Interventions | meditation visualization mental exercises |
| Key findings | Ritual magic practitioners scored significantly below-chance on a computerized psi test, contrary to the hypothesis of above-chance performance. |
Abstract
This study examines a body of engaged “ritual magic practitioners” to understand their methods and techniques for facilitating putative parapsychological outcomes in everyday life, as well as outcomes on a computerized test of putative psi. We hypothesized that the combination of meditation, visualization, and related mental exercises at the core of magical practice relates to both invoked anomalous phenomena and spontaneously-occurring anomalous phenomena, and further that the perceptual-personality variable of transliminality (i.e., loose mental boundary functioning) is integral to this process. Likewise, we also anticipated that these associations would enable ritual magicians to score significantly above-chance on the psi test. A split-sample analysis found a positive and statistically significant series of relationships between transliminality and the majority of measured variables within the sample, and notably those involving questionnaire measures of subjective and objective anomalies as well as daily mental exercises. The ritual magicians also performed significantly below-chance (p < .01 for several conditions) on the psi test, as a function of open testing of ESP or using ritual to influence the test. We discuss these results in terms of significant predictions of trait and practice variables on ESP scoring, as well as the evidence that magical practice may represent techniques in which a transliminal dis-ease model might be better remediated.
Citations in the library
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and 3 more in the library