Conserving the ‘Container’ of Tantric Secrecy: A Discussion with Western Śākta Practitioners
Religions September 26, 2021 DOI: 10.3390/rel12090729 (opens in new tab) via DOAJ
Summary
AI-generated from the abstractSecrecy in tantric traditions has historically blocked outsiders from understanding practitioners' spiritual experiences. Interviews with a contemporary Western Śākta community show that members reinterpret secrecy, separating it from negative associations, and define conditions under which they will discuss challenging and transformative practices with non-initiates. The findings reveal that secrecy's boundaries are negotiable, creating opportunities for dialogue. This demonstrates how future research on tantric meditative practice and its spiritual impact can be expanded.
Study at a glance
| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Contemporary community of Western Śākta practitioners |
| Keywords | Tantra Śākta <i>sādhanā</i> Secrecy Esotericism |
| Key finding | A contemporary Western Śākta community redefines secrecy in tantric practice, divorcing it from negative connotations and establishing conditions for discussing practice-related experiences with non-initiates. |
Abstract
Secrecy has long limited the possibility of gaining emic insight into the spiritual experiences of tantric practitioners. By sharing reflections obtained via semi-structured interviews, the present article examines how a contemporary community of Western Śākta practitioners not only interprets the functions of secrecy and the necessity of maintaining it, but re-defines it in a way that divorces it from the negative connotations that have commonly been ascribed to it. In light of the latter, this article also evaluates the scope of applicability that certain existing scholarly interpretations of secrecy in tantric traditions have in the context of present intercultural exchanges of such practices. Moreover, it identifies the conditions according to which this group of practitioners was willing to discuss practice-related experiences of both a challenging and transformative nature with non-initiates, including what motivated them to do so, and what benefits they expect might result from such bridge-building. In doing so, it demonstrates the negotiable boundaries of secrecy and the ground of possibility for dialogue, thereby providing an example of how future research on the spiritual experience and impact of tantric meditative practice may be further expanded and explored.