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[The relationship between psychiatry and religion in the works of Russian psychiatrists].

V G Kaleda, U O Popovich, N V Romanenko

Zhurnal nevrologii i psikhiatrii imeni S.S. Korsakova January 1, 2018 DOI: 10.17116/jnevro201811861102 (opens in new tab) via PubMed

Summary

AI-generated from the abstract

Russian psychiatrists from the 19th century onward examined the link between religion and mental illness, studying conditions like religious delusion, demon possession, and 'hysterics' with religious themes. D.E. Melekhov, a founder of social psychiatry, viewed religious faith as a key personal resource for rehabilitation. However, distinguishing non-pathological religious experience from mental disorders with religious content remains poorly understood. The literature indicates that a psychiatrist's precise knowledge of patients' religious lives is essential for effective therapeutic relationships.

Study at a glance

Characteristics Review Peer reviewed
Keywords History of medicine Psychiatry Religion Religious psychopathology
Key finding Differentiation of non-pathological religious experience from mental illnesses with a religious plot remains understudied.

Abstract

This review analyzes the works of Russian psychiatrists on the relationship between religion and clinical psychiatry. Beginning from the first half of the 19th century a lot of Russian psychiatrists in their writings dealt with the issues of religiosity and mental health as well as with psychopathology and clinical studies of mental states with a religious delusion. They studied psychopathological features of the phenomenon of 'hysterics', the syndromes of religious metaphysical intoxication and demon possession. One of the founders of social psychiatry D.E. Melekhov considered religious faith as the most important personal resource for rehabilitation activities. Differentiation of non-pathological religious experience from mental illnesses with a religious plot remains understudied in the literature. The analysis of the literature on the relationship between religion and psychiatry makes clear that psychiatrist's accurate understanding about the peculiarities of the religious life of patients is necessary for a successful therapeutic alliance.

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