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The Model of Divine Self-Awareness: Islamic Concepts of the Soul and Their Relevance to Mental Well-Being and Resilience

Itsna Nurrahma Mildaeni, Naura Nuha Firdausi, Dzikria Afifah Primala Wijaya

International Journal of Multicultural and Multireligious Understanding June 1, 2026 DOI: 10.18415/ijmmu.v13i6.7479 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Conceptual literature-based approach Peer reviewed
Keywords Islam Meaning existential Relevance law Faith Mental health Soul Autonomy Spirituality Positive psychology Epistemology Psychological resilience Spiritual development Process computing Conceptual model Embodied cognition Foundation evidence Conceptual framework Discernment
Key points Islamic self-awareness complements autonomy-oriented positive psychology by positioning God as the central orientation of well-being, meaning in life, and psychological resilience.

Abstract

Self-awareness constitutes a fundamental foundation for mental well-being and the construction of meaning in life. From an Islamic perspective, self-awareness is not merely a psychological process but also a spiritual pathway toward divine awareness that fosters tranquility, resilience, and emotional balance. This study formulates a conceptual framework of tauhidi self-awareness through the integration of contemporary psychological theories and Islamic spiritual values. A conceptual literature-based approach was employed, drawing on primary sources from the Qur’an, Hadith, and the works of al Ghazali, as well as secondary sources from modern theories of self-awareness, emotion regulation, and development. The study proposes the Model of Divine Self-Awareness as an integrative framework combining cognitive, emotional, moral, and spiritual dimensions in promoting holistic mental well-being. The model comprises four stages: muhasabah (empirical self-reflection), tazkiyah al nafs (self -regulation and moral purification), muraqabah (awareness of God’s presence), and ma‘rifatullah (divine awareness). The findings suggest that Islamic self-awareness complements autonomy oriented approaches in positive psychology by positioning God as the central orientation of well-being, meaning in life, and psychological resilience. This model contributes theoretically to faith based mental health paradigms and offers practical implications for Islamic psychotherapy and well-being interventions.