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Some Thoughts on Teaching as Contemplative Practice.

J. Seidel

September 1, 2006 DOI: 10.1111/j.1467-9620.2006.00767.x (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Meditation
Keywords Education
Key points Argues that contemplative practices can help teachers rediscover depth, grace, and courage, grounding their work in present realities rather than future-oriented, decontextualized curricula. Proposes that such practices turn teaching into a form of love, memory, and intimacy, with implications for curriculum interpretation and classroom practice.

Abstract

In this article I attempt, through stories and reflections, to give voice to some contemporary experiences, including fears and difficulties, of being a teacher in the early 21 st century. I explore the idea that contemplative practices might open paths for negotiating and rediscovering depth, grace, and courage in our work as teachers, in a time when such ways of living are not broadly or politically encouraged. This article thus focuses on ways in which contemplative practices become pedagogical, holding us in the present, in close proximity to the lives of the children we teach, to the places we actually live, and to the current conditions of the world both near and far—these practices, as opposed to distracting and distancing curricula and practices that seem to exist in no place or time, separate from the world, without relations, and with lofty and ungrounded goals located in the future, such as “preparing children to compete in the global economy.” I reflect about ways that the practice of contemplative teaching turns our work into a form of love, memory, and intimacy, reminding us of our deep life relations through time and place, and possibly having incalculable implications for our curriculum interpretation and classroom practices.