Death contemplation and mental well-being in elderly Thai Buddhist meditation practitioners.
Alla Glushich, Justin DeMaranville, Tinakon Wongpakaran, Danny Wedding, Nahathai Wongpakaran
Narra J December 1, 2025 DOI: 10.52225/narra.v5i3.2753 (opens in new tab) via PubMed
Summary
AI-generated from the abstractAmong 332 elderly Thai Buddhist meditation practitioners (average age 68, 66% female), those who engaged in death contemplation reported lower depression, but not higher well-being or gratitude, after accounting for other factors. Positive attitudes toward death were strongly linked to lower depression and higher well-being and gratitude. The connection between contemplation and depression weakened when positive death attitudes were considered, suggesting that cultivating acceptance of death through contemplation may reduce depression indirectly by fostering positive attitudes. The findings highlight the importance of death acceptance for mental health in this population and suggest that integrating death contemplation practices into interventions could be a culturally appropriate strategy for supporting well-being among aging Buddhists in Thailand.
Study at a glance
| Characteristics | Cross-sectional study Peer reviewed |
|---|---|
| Sample size | 332 |
| Population | Elderly Thai Buddhist meditation practitioners in Northern Thailand |
| Topics | Depression |
| Keywords | Death contemplation Elderly thai buddhist Gratitude Well-being |
| Key finding | Death contemplation practice was significantly associated with lower depression, but not with well-being or gratitude, and positive death attitudes were independently associated with lower depression and higher well-being and gratitude. |
Abstract
Depression is prevalent among older adults in Southeast Asia, with fear of death as a key contributing factor. In Thailand, Buddhist death contemplation practices promote acceptance of mortality and may support mental well-being. However, their impact on mental health among elderly Thai Buddhist meditation practitioners remains underexplored. The aim of this study was to examine the interrelationships among death contemplation practice, positive death attitudes, and key psychological outcomes: well-being, depression, and gratitude among elderly Thai Buddhist meditation practitioners. A cross-sectional study design was employed, and data were collected from elderly Thai Buddhist meditation practitioners in Northern Thailand. Participants completed validated instruments assessing death attitudes (Morana Questionnaire; MoQ), death contemplation practice (Modified Meditation Evaluation Questionnaire; MMEQ), well-being (WHO-5-T), depression (Outcome Inventory-21), and gratitude (Gratitude Inventory-6). Descriptive statistics, Pearson correlations, and analysis of covariance (ANCOVA) were used to examine associations among variables and differences across levels of death contemplation practice. A total of 332 elderly participants (mean age=68.12 years; 66% female) were included. Death contemplation practice showed a significant negative association with depression (p=0.011) but not with well-being (p=0.116) or gratitude (p=0.226) after controlling for covariates. Positive death attitudes were independently associated with lower levels of depression (p<0.001), as well as higher levels of well-being (p<0.001) and gratitude (p<0.001), remaining a significant predictor across all outcomes. The association between contemplation and depression weakened when positive attitudes were included in the model, suggesting a mediating effect. These findings underscore the central role of positive death attitudes, cultivated through contemplative practice, in supporting mental health among elderly Thai Buddhist meditation practitioners. Integrating such practices into interventions may offer culturally appropriate strategies for enhancing well-being in aging Buddhist populations.