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Vedanta 2.0: Life, Transformation, and Moksha,A Re-reading of Upanishadic Flow-Philosophy in the Light of Systems Theory and Ecology

Vedanta2.0 Agyat Agyani

Zenodo (CERN European Organization for Nuclear Research) June 28, 2026 DOI: 10.5281/zenodo.20989933 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

This paper reinterprets Vedantic philosophy not as a static ontology but as a dynamic philosophy of becoming, where reality is understood as continuous systemic reorganization. The five great elements (panchamahabhutas) are seen as interdependent processes within an open, living system. Drawing on modern systems theory and ecology, the paper redefines moksha as Jivanmukti (liberation while living), systemic freedom from ego, ownership, and fixed identity. It argues that inner liberation co-arises with ecological conditions, citing May 2026 atmospheric CO₂ levels of 432.34 ppm, global temperature anomalies of 1.1°C above pre-industrial levels, and demographic expansions. Severe environmental stress disrupts the equilibrium needed for deep contemplative practice, so true flourishing requires a conscious, desire-free, ecologically balanced existence.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Vedanta Living systems Contemplation Illusion Ontology
Key finding Proposes that Vedantic thought, reinterpreted as a dynamic philosophy of becoming, leads to a redefinition of moksha as Jivanmukti, which is systemic freedom from ego and ownership, and that inner liberation structurally co-arises with external ecological conditions.

Abstract

Abstract This paper proposes a reinterpretation of Vedantic thought through the lens of flow, transformation, and relational existence, termed here as Vedanta 2.0. Instead of treating reality as a static ontology or an unchanging, isolated substance, it reads the Upanishadic vision as a dynamic philosophy of becoming, where life is understood as continuous systemic reorganization rather than material or psychological accumulation. The five great elements, or panchamahabhutas, are approached not as fixed, distinct building blocks, but as interdependent processes and transforming relations within an open, living system. Placing this Upanishadic perspective in dialogue with modern systems theory and ecology, the study reconstructs the definition of moksha. Moving away from popular misinterpretations of liberation as a posthumous escape or negation of matter, it anchors moksha firmly in the classical concept of Jivanmukti (liberation while living). Moksha is thus redefined as systemic freedom from the constructs of the ego, the illusion of absolute ownership, and the compulsive drive to freeze identity within a fluid universe. Furthermore, the paper argues that inner liberation is structurally co-arising with external ecological conditions. Utilizing contemporary climate indicators—including May 2026 atmospheric $CO_2$ levels of 432.34 ppm (NOAA, 2026), global temperature anomalies of 1.1°C above pre-industrial levels (IPCC, 2023), and demographic expansions (United Nations, 2024)—the study demonstrates that severe environmental stress disrupts the bodily and mental equilibrium required for deep contemplative practice. Vedanta 2.0 concludes that long life alone cannot be the ultimate metric of human flourishing; rather, a conscious, desire-free, and ecologically balanced existence constitutes the true realization of Being. Keywords: Vedanta 2.0, flow philosophy, panchamahabhutas, Jivanmukti, moksha, ecology, systems theory, transformation, consciousness.

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