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Study on the effects of participating in the Chinese Sixth Patriarch Hui Neng’s Pilgrimage Meditation Program: Focusing on self-compassion, mindfulness, spiritual well-being, and quality of life

Seongryong Kim

Journal of Meditation based Psychological Counseling April 30, 2025 DOI: 10.12972/mpca.2025.33.1 (opens in new tab)

Summary

AI-generated from the abstract

Participation in a pilgrimage meditation program centered on the holy sites of Great Master Hui Neng of China was associated with increases in self-compassion (specifically universal humanity and mindfulness subscales), spiritual well-being, and quality of life. No statistically significant change was observed in mindfulness subfactors or the overall mindfulness scale. The findings suggest that pilgrimage meditation may benefit individual psychological well-being and offer a basis for psychological interventions using this practice.

Study at a glance

Characteristics Pre-post study Peer reviewed
Population Participants in a pilgrimage meditation program centered on Chinese holy sites
Intervention pilgrimage meditation
Key finding Pilgrimage meditation was associated with statistically significant increases in self-compassion, spiritual well-being, and quality of life, but not in mindfulness.

Abstract

This study aimed to examine the effects of pilgrimage meditation centered on the pilgrimage to the holy sites of Great Master Hui Neng of China on self-compassion, mindfulness, spiritual well-being, and quality of life. To this end, we conducted a pre- and post-survey to measure self-compassion, mindfulness, spiritual well-being, and quality of life among participants in a pilgrimage meditation program centered on Chinese holy sites, and performed a paired-samples t-test. The results of this study are as follows. First, the average scores of the post-survey on the sub-factors of self-compassion, including universal humanity, mindfulness, and the entire self-compassion scale, were statistically significantly higher than the average scores of the pre-survey, following participation in pilgrimage meditation. Second, there was no statistically significant mean difference between the pre- and post-survey in the subfactors of mindfulness and the overall scale according to participation in pilgrimage meditation. Third, the average of the post-survey on spiritual well-being was found to be statistically significantly higher than the average of the pre-survey following participation in pilgrimage meditation. Fourth, the average of the post-survey on quality of life following participation in pilgrimage meditation was found to be statistically significantly higher than the average of the pre-survey. The results of this study are expected to confirm the effects of pilgrimage meditation on individual psychology and provide basic information on psychological intervention using pilgrimage meditation.

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