Features of religious identity of citizens of Russia who practise Transcendental meditation
Victoria Tikhonova
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия November 8, 2019 DOI: 10.15382/sturi201985.111-121 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Russians practising transcendental meditation |
| Intervention | Transcendental meditation |
| Topics | Meditation |
| Keywords | Трансцендентальная медитация Религиозная идентичность Движение махариши Новые религиозные движения Новая религиозность Религиозный синкретизм Духовная практика |
| Key findings | The majority of interviewees exhibit immature religious identity (premature type), which can change over time. |
Abstract
This article presents results of an analysis of the religious identifi cation of Russians practising transcendental meditation and united on this basis in a broad community that can serve as an example of a new type of multireligious movement, since the religiosity of its participants is diverse. The article discusses the grouping of the sample of representatives of the movement into seven groups, namely “Orthodox Christians who are regular church-goers”, “those calling themselves Orthodox”, “supporters of religious and occult syncretism”, “believers with no religion”, “those regading themselves as Muslims, Judaists, Buddhists”, “adherents of Sanathan Dharma”, “defenders of the purity of Maharishi’s doctrine”. The self-identifi cation of the respondents is studied in the perspective of the models of religious identity proposed by I. Sokolovskaya, J. Bell, T. Pronina. The study has identifi ed the predominance of immature religious identity in the majority of interviewees (“premature”, as formulated by J. Bell), which in T. Pronina’s classifi cation is corresponded by the “civil-religious” and “spiritually-oriented” types. These indicators can change in each individual in course of time. Many of those meditating go deeper into the Orthodox faith and leave the movement. Those who follow the steps of hierarchy in Maharishi’s organisation are most often “believers with no religion”.
Comparable studies
Other qualitative studies on meditation, most cited first.