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“Jewish Mindfulness” as Spiritual Didactics Teaching Orthodox Jewish Religion through Mindfulness Meditation

Mira Niculescu

Religions December 25, 2019 DOI: 10.3390/rel11010011 (opens in new tab)

Summary

AI-generated from the abstract

Since the late 1990s, the term 'Jewish Mindfulness' has become common in Jewish community centers and synagogues across America, Israel, and the Western diaspora. This secular meditation technique, originally from Buddhism and popularized through Western therapeutic culture, is increasingly used in Modern Orthodox Jewish settings. The article analyzes how American Modern Orthodox rabbis describe their use of Mindfulness in religious teachings, comparing their discourses online and in print. It identifies three types of use—through, and, or as Judaism—to show how Orthodox educators employ Mindfulness both as a technique and a spiritual mindset, reshaping Jewish religious teaching. This reveals processes of cultural appropriation, translation, and religious change within boundary maintenance in cosmopolitan cultures.

Study at a glance

Characteristics Qualitative study Peer reviewed
Population American Modern Orthodox rabbis
Key finding Modern Orthodox rabbis use Mindfulness in three distinct ways—through, and, or as Judaism—which reshapes Jewish religious pedagogy and reflects cultural appropriation and boundary maintenance.

Abstract

Since the late 1990s, the expression “Jewish Mindfulness” has become ubiquitous in Jewish community centers (JCCs) and synagogues in America, in Israel, and in the Western diaspora. “Mindfulness”, a secular meditation technique originating from Buddhism which has been popularized in Western culture through its recontextualization within the Western therapeutic culture, has been increasingly used in Jewish Religious settings, including Modern Orthodox. How do Modern Orthodox rabbis describe their use of “Mindfulness” in their religious teachings? Why do they refer to Mindfulness Meditation rather than to Jewish Meditation? In this article, I comparatively analyze the discourses spoken—online, and in print—of American rabbis from various Modern Orthodox trends as a case to study strategies of adaptation in the current context of globalization. By identifying three types of use of Mindfulness—through, and or as Judaism—I seek to highlight the various ways in which today’s Orthodox educators use “Mindfulness”, both as a meditation technique and as a spiritual mindset, and how this is reshaping the way they teach Jewish religion. Observing contemporary Orthodox discourses on Mindfulness within Jewish religious pedagogy can help us better understand the processes of cultural appropriation and translation as well as religious change in the making, as part of a boundary maintenance work within today’s cosmopolitan cultures.

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