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Subjective Perceptions of South Korean Meditation Teachers on Meditation Teaching Competencies in the Age of Artificial Intelligence

Myoung Jin Hong, Song Yi Lee

Religions February 25, 2026 DOI: 10.3390/rel17030286 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Q methodology Peer reviewed
Sample size 21
Population Certified meditation teachers in South Korea
Topics Meditation
Keywords Attunement Discernment Contemplation Embodied cognition Competence human resources Perception Mindfulness meditation Coaching Reflexivity Creativity Metacognition Pedagogy
Citations 1
Key points Meditation teaching competence is perceived as a "way of being" rooted in ethical self-awareness, relational presence, and embodied practice, rather than technical skills or digital literacy.

Abstract

This study investigates how South Korean meditation teachers conceptualize core professional competencies in digitally delivered and AI-mediated contemplative contexts, addressing a gap in prior research that has emphasized effectiveness and technological scalability over teachers’ own understandings of authority and professionalism. Using Q methodology, the study identified shared subjective meaning structures among 21 certified meditation teachers in South Korea. From 133 competency-related statements derived from academic literature and practitioner sources, a 33-item Q sample was developed and analyzed through by-person factor analysis. The analysis revealed four distinct perception types of meditation teaching competencies: 1. Embodied Practice-Grounded, prioritizing the depth of personal meditative practice; 2. Relational Presence-Grounded, emphasizing intersubjective attunement between teacher and practitioner; 3. Pedagogical Judgment-Grounded, focusing on the strategic integration of theory and coaching practice; and 4. Ethical Self-Reflection-Grounded, centering on ongoing moral reflexivity and inner examination. The findings indicate that, in the face of AI-driven automation, meditation teaching competence is perceived not as a set of technical skills or digital literacy, but as a “way of being” rooted in the triadic integration of ethical self-awareness, relational presence, and embodied practice. Furthermore, the study suggests that in AI-mediated contemplative environments, professional competence in AI-mediated contemplative environments is defined less by technological adoption than by ethical discernment and responsibility for non-delegable aspects of guidance, advancing a practitioner-centered account of spiritual authority in the era of artificial intelligence.

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