The obscurity of the physical: an objection to Chalmers’ conceivability argument
Filosofia Unisinos October 30, 2024 DOI: 10.4013/fsu.2020.213.07 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Key points | Argues that a zombie world, a zombie, and an inverted are merely prima facie conceivable, not ideally conceivable, due to the obscurity of the physical concept in current physics. |
Abstract
A zombie world is a possible world in which all the microphysical truths are identical to the truths in our world, but no one is phenomenally conscious. A zombie is an individual in a possible world whose microphysical truths are identical to the microphysical truths of an individual in our world, but who has none of the phenomenal conscious experiences of the individual in our world. An inverted is an individual in a possible world whose microphysical truths are not only identical to the microphysical truths of an individual in our world, but who also has phenomenal conscious experiences. These experiences, however, are qualitatively different from the ones of the individual in our world. The first premise of Chalmers’ conceivability argument against materialism is that a zombie world, a zombie and an inverted are ideally conceivable. This paper rejects this premise in claiming that: given that current physics does not allow philosophers to establish a clear concept of the physical that could be opposed to something else non-physical, a zombie world, a zombie and an inverted are merely prima facie, but not ideally conceivable. This objection is called the Obscurity of the Physical Objection. Key-words: Zombies, qualia, conceivability, possibility, physics.