Varieties of Magical Experience: Aleister Crowley’s Views on Occult Practice
Magic, Ritual, and Witchcraft December 1, 2011 DOI: 10.1353/mrw.2011.0018 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Key points | Argues that Crowley's attempt to naturalize and psychologize occultism was in tension with his role as a religious founder, and that he did not fully complete this naturalization. |
Abstract
This article argues that Aleister Crowley’s desire to understand his own occultism in naturalized and psychologized terms was in tension with his view of himself as the leader and founder of a new religion. Crowley’s attitudes towards spiritualist phenomena are here examined together with his views on yoga and magic, showing how Crowley saw himself as leading a life of continuous and consistent spiritual development. Even as Crowley worked to naturalize and psychologize traditional interpretations of occult practices in a modern framework, absorbing the influence of authors such as William James and Henry Maudsley, nevertheless he did not go all the way to a complete naturalization and psychologization of magic.
Citations in the library
Cited by 4
- The Varieties of the Mystical: “Mystic” and “Mysticism” in the Western Esotericism of the late XIX – early XX century Philosophy of Religion Analytic Researches 2018
- “Book Zero” through the Years Aries August 17, 2023
- The Entangled Imagination: W.B. Yeats’ “Moods” and the Psychologization of Magic Entangled Religions April 14, 2023
- ESOTERICISM AND NARRATIVE: THE OCCULT FICTION OF CHARLES WILLIAMS. By ArenRoukema. Aries Book Series: Texts and Studies in Western Esotericism, 24. Leiden and Boston: Brill, 2018. Pp. xii+318. Hardback, $228.00. Religious Studies Review May 29, 2018