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Western Esotericism in Brazil: The Influence of Esoteric Thought on the Valley of the Dawn

K. Hayes

Nova Religio February 1, 2020 DOI: 10.1525/nr.2020.23.3.60 (opens in new tab) via Semantic Scholar

Summary

AI-generated from the abstract

The Valley of the Dawn, a Brazilian new religious movement founded in the 1960s by clairvoyant medium Neiva Chaves Zelaya (Aunt Neiva), is examined through the intellectual contributions of her partner Mário Sassi. Sassi, an early convert and intellectual seeker, selectively drew on esoteric ideas from theosophical and spiritist texts to interpret and systematize Aunt Neiva's visions, shaping the movement's Doctrine. This collaboration produced a Brazilian form of Western esotericism, now an international movement with over 600 affiliated temples across Brazil and worldwide.

Study at a glance

Characteristics Historical analysis Peer reviewed
Keywords History Philosophy
Key finding Argues that Mário Sassi's intellectual work systematizing Aunt Neiva's visions through esoteric ideas was central to the development of the Valley of the Dawn's Doctrine.

Abstract

ABSTRACT:The Brazilian religion known as the Valley of the Dawn is an international new religious movement known for its eclectic cosmology and collective rituals performed by adepts dressed in ornate garments. Headquartered outside of Brasília, the Valley of the Dawn was founded in the 1960s by Neiva Chaves Zelaya (1925–85) a clairvoyant medium affectionately referred to as Aunt Neiva. This article highlights the work of Mário Sassi (1921–94) and the significance of esoteric thought in the development of the movement’s Doctrine. An early convert who became Aunt Neiva’s life partner, Sassi was an intellectual seeker who drew selectively on esoteric ideas popularized through theosophical and spiritist texts to interpret and systematize Aunt Neiva’s visions. Together Aunt Neiva and Mário Sassi created a Brazilian form of Western esotericism that today includes over 600 affiliated temples across Brazil and worldwide.

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