Introduction to the Book Review Symposium on Michael McNally's Defend the Sacred

Abstract

Michael McNally’s book Defend the Sacred: Native American Religious Freedom beyond the First Amendment responds to recent doubts, raised by Indigenous communities, lawyers, and scholars about the usefulness of religious freedom law for Indigenous nations who are trying to protect their cultural practices and natural environment—especially land and water. Native American plaintiffs have gone to federal courts, armed with the U.S. Constitution’s First Amendment, the American Indian Religious Freedom Act (1978), and the Religious Freedom Restoration Act (1993), asking to protect the High Country in northern California, the San Francisco Peaks in Arizona, and the ceremonial use of Peyote in Oregon. They went to federal and state courts to protect water on the Standing Rock Sioux reservation in South Dakota and Mauna Kea in Hawai’i. They lost all these cases. As McNally writes in the preface to the book, “It’s not only that religious freedom law has failed them, but also that religion as a category has failed to capture what’s distinctive about Indigenous religions, local as they are to particular peoples and to living well on particular lands and waters” (xv). Following these devastating losses, Indigenous lawyers, activists, and scholars have been searching for a different legal path. In 2019, the Yurok Tribal Council issued the Klamath River Resolution, acknowledging the rights of the Klamath River to exist and flourish, free from the effects of pollution and climate change, and granting jurisdiction to the Yurok Tribal Court over violations of the river’s rights. In 2021, the White Earth Nation of