Mindscape Collective is now The Consciousness Library. Same library, new name. You may need to sign in again. About the change
Skip to content

La vivencia subjetiva de la revelación cristiana. Una exploración metodológica

Rossano Zas Friz de Col

Estudios Eclesiásticos Revista de investigación e información teológica y canónica February 20, 2026 DOI: 10.14422/ee.v101.i396.y2026.003 (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

A new research methodology for theology is proposed, combining introspection and explicitation interviews from contemplative studies with a theological reinterpretation of decision analysis found in St. Ignatius of Loyola's rules for discernment of spirits. This approach aims to rigorously study first- and second-person experiences of subjective transformation through personal relationships with Christian revelation. The method could clarify the link between what is experienced in Christian revelation and what is thought about it, offering a novel perspective for theological work.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Discernment Reinterpretation Perspective graphical Contemplation Introspection
Key finding Proposes that introspection and explicitation interviews, reinterpreted through Ignatian discernment, offer a rigorous methodology for studying subjective transformation in Christian theology.

Abstract

After a thorough and careful exploration, this article finds it plausible to incorporate a new research methodology into theological work, based on the use of introspection and explicitation interviews, which are now widely used in contemplative studies. This is also aided by a theological reinterpretation of decision analysis in the rules of discernment of spirits present in the Spiritual Exercises of St. Ignatius of Loyola. The novelty of the method aims to incorporate, with methodological rigor, research on the first- and second-person experiences in the subjective transformation process that occurs through personal relationships with Christian revelation. The consequences of this new perspective could better define the relationship between «what is experienced» of Christian revelation and «what is thought» about it.

Comments

No comments yet.

Log in to comment