Motive für den Konsum psychoaktiver Substanzen am Beispiel des Ayahuasca-Gebrauchs in der Santo-Daime-Gemeinschaft
Lisa Fiedler, Henrik Jungaberle, Rolf Verres
Zeitschrift für Medizinische Psychologie August 1, 2011 DOI: 10.3233/zmp-2011-2020 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Longitudinal qualitative study Peer reviewed |
|---|---|
| Sample size | 21 |
| Population | Members of the Santo Daime Church in Holland |
| Intervention | ayahuasca |
| Duration | 2003 – 2012 |
| Topics | Ayahuasca |
| Citations | 4 |
| Key findings | The primary motives for ayahuasca use among Santo Daime members are religious or spiritual and medicinal-psychotherapeutic, with negligible hedonistic or pathological motives. |
Abstract
Objectives: The Santo Daime Church is a religious community originally founded in Brazil which has increasingly attracted followers in Europe and worldwide. An important element of the religious ceremonies is the ingestion of a psychoactive substance known as ayahuasca. Ayahuasca is a psychoactive or visionary-state-inducing concoction of plants, which contains, amongst other substances, dimethyltryptamine and MAO-inhibitors like harmaline.
Methods: Within the framework of a longitudinal research project (2003 – 2012) Ayahuasca-consumers have been interviewed in Holland. Conclusions were drawn from interviews of 21 participants, done in three of totally fourteen measure points, on the basis of content analyses.
Results: The most important motives for the use of ayahuasca are predominantly religious or spiritual. Users also showed the intention of medicinalpsychotherapeutical self-treatment. 20 of the 21 persons interviewed clearly demonstrated these motives. Further important motives were the desire for social interaction (n=16) and the search for new or extraordinary experiences (n=17) brought about by the use of a psychoactive substance. Hedonistic motives, an intention to improve performance or motives based on underlying pathologies or disorders were negligible.
Conclusion: Based on the interviews of the members of the Santo Daime Church it becomes obvious that the reasons for the use of this psychoactive are manifold and should not be limited to pathologies like addiction. Through the chosen approach it was possible to analyze a target-oriented consumption of psychoactive substances and to get insight into the desired effects of drug consumption.
Comparable studies
Other qualitative studies on ayahuasca, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| The antipodes Of the mind Indigenous people, shamans, members of different religious sects using Ayahuasca, and... | 2002 | Qualitative study | |
| Drug Tourism or Spiritual Healing? Ayahuasca Seekers in Amazonia Westerners participating in an ayahuasca retreat in Amazonia | 2005 | Qualitative study | |
| Therapeutic Effects of Ritual Ayahuasca Use in the Treatment of Substance Dependence—Qualitative Results Therapists, expert researchers, and individuals who underwent ayahuasca-assisted... | 2014 | Qualitative study | n = 29 |
| Nourishing the Spirit: Exploratory Research on Ayahuasca Experiences along the Continuum of Recovery from Eating Disorders Individuals previously diagnosed with an eating disorder | 2017 | Qualitative study | n = 16 |
| Exploring ayahuasca‐assisted therapy for addiction: A qualitative analysis of preliminary findings among an Indigenous community in Canada Indigenous adults in Canada who participated in ayahuasca-assisted ceremonial retreats | 2019 | Qualitative study | n = 11 |
Citations in the library
Cited by 2
Cites 4
- Risk assessment of ritual use of oral dimethyltryptamine (DMT) and harmala alkaloids Addiction December 20, 2006
- Drug Tourism or Spiritual Healing? Ayahuasca Seekers in Amazonia Journal of Psychoactive Drugs June 1, 2005
- Subjective Theories about (Self‐)Treatment with Ayahuasca Anthropology of Consciousness August 23, 2010
- Pharmacokinetics of Hoasca alkaloids in healthy humans. Journal of Ethnopharmacology June 1, 1999