In this thesis, we seek to carry out a cartography -the drawing of a map in movement, which is made at the same time that the (psychosocial) landscapes are dismantled and reassembledof some shamanic practices that have gained visibility from increasingly fruitful relationships between indigenous and non-indigenous people.
While participating in some ceremonies in so-called shamanic contexts, I was faced with a dilemma: how to give anthropological meaning to seemingly extraordinary experiences, such as the vision of death? How to respond to fellow anthropologists who kept asking me: did you really see death? And, most importantly, how to respond without falling into the false opposition of the anthropologist’s...